What are the 5+ newest sample analysis essays on the Character Chi Pheo? What are the regulations on assessment of the training results of 11th-grade students in Vietnam?

What are the 5+ newest sample analysis essays on the Character Chi Pheo?

Nam Cao's work "Chí Phèo" is a short story studied by 11th-grade students. In it, students may study the analysis of the character Chi Pheo.

11th-grade students can refer to the latest analysis essays of the character Chi Pheo below:

Essay 1: The Origin and Tragic Fate of Chi Pheo

In the work "Chí Phèo" by Nam Cao, the character Chi Pheo is a typical representative of the peasantry who were thrust into the tragedy of degeneracy in a feudal society. From his tragic origin to the thorny path of life, Chi Pheo emerges as a painful, plaintive cry of the lowly oppressed individuals who were heartlessly trampled upon.

Chi Pheo originates from an unfortunate background. From birth, he was abandoned in an old kiln in the field. No one knew who Chi's biological parents were. He grew up thanks to the care of villagers, moving from one home to another. A life of poverty, absence of family, and lack of affection pushed Chi into a lonely world, devoid of basic human values. Compared to the character Lao Hac in the short story of the same name by Nam Cao, Chi Pheo appears even more pitiable. Lao Hac, despite his poverty and loneliness, still held faith in his son. Meanwhile, Chi Pheo had no support at all, abandoned by society from his first cry.

As an adult, Chi Pheo was a gentle, simple farmer. He worked for Ba Kien with the hope of earning food and clothing. Although poor, Chi's life then still retained honesty. Yet, tragedy struck when the wicked landlord Ba Kien falsely accused him out of jealous spite, imprisoning him. This was a major turning point in Chi Pheo's life. The colonial prison not only took away his freedom but also killed the honest man in him, turning him into a fiend.

Upon release from prison, Chi Pheo no longer recognized himself. He returned to the village with a scarred appearance, fierce eyes, and crazed actions like a madman. Chi’s degeneration stemmed from the injustices and oppression he endured. If Lao Hac chose death to keep his dignity, Chi Pheo opted for degeneration, living as someone devoid of humanity. This is the greatest pain that Nam Cao wished to convey: feudal society robbed people of both form and humanity.

The greatest tragedy in Chi Pheo's life is being rejected by society. When he returned to Vu Dai village, he was not recognized as a human. Chi Pheo's cries, echoing from the start of the story, express the pain and despair of someone yearning to be heard and acknowledged, only to receive indifference. Society not only stripped Chi Pheo of the right to live but also the right to be human.

Nam Cao portrayed the character Chi Pheo with profound realism. Compared to the character A Phu in "The Couple A Phu" by To Hoai, Chi Pheo's tragedy is drenched in pain. A Phu was enslaved, but he had the chance to rise up and save himself. Meanwhile, Chi Pheo, although yearning for reform, was given no choice other than death by society.

Looking back at Chi Pheo's entire situation, he is a victim of the unjust and oppressive feudal society. From birth to death, he never got to live as a true human. His impoverished origin and tragic fate are not merely a cry for help from the impoverished, but also a powerful indictment of the inhumanity in society.

Chi Pheo – the brute of Vu Dai village – is, in essence, an inherently gentle individual transformed by injustice. The work not only showcases Nam Cao's artistic talent but also contains profound humanist values. It compels readers to reflect on society's responsibility to humanity and the pain that feudal policies inflicted on the weak.

Essay 2: The Process of Degeneration and Tragic Death of Chi Pheo

In the short story "Chi Pheo," Nam Cao deeply depicted Chi Pheo’s process of degeneration – a gentle, honest farmer turned into the "demon" of Vu Dai village. This is not only a story about individual fate but also a condemnation of the cruel feudal society that trampled on human dignity.

Chi Pheo, when he was a young man, was hardworking and simple. He lived by doing hired work and always maintained his integrity. However, a painful turning point occurred when Ba Kien, out of jealousy, falsely accused him and sent him to prison. The colonial prison not only took away his freedom but transformed Chi from an honest person into someone full of hatred. This clearly illustrates the degeneration in character and soul.

After being released from prison, Chi Pheo was no longer himself. He appeared with a new look: shaved head, shaved teeth, face full of scars. He turned to alcohol to forget the pain, to forget the injuries caused by society. The alcohol made him become aggressive, reckless. Chi started episodes of cursing, face-slashing, and became an accomplice of Ba Kien – the person who destroyed his life. The degeneration not only transformed Chi into someone else but also made him an outcast, with no one in Vu Dai village seeing him as a human being.

Compared to the character Mi in "The Couple A Phu" by To Hoai, both are victims of oppression. However, Mi had a chance to rise and escape domination, whereas Chi Pheo, rejected by society, was pushed into an irreversible path of degeneration. This is the greatest tragedy in Chi Pheo's life: the tragedy of not being allowed to be human.

Chi Pheo’s death marked the peak of his tragedy. When Thi No – the only person who showed him kindness – rejected him, Chi fell into despair. He sought out Ba Kien to vent his anger and killed the man who ruined his life. Subsequently, Chi chose to end his own life, putting an end to his suffering. His death was not only a personal liberation but also a fierce indictment against the society that drove people to despair.

Thus, Chi Pheo’s process of degeneration and tragic death is a truthful and painful portrayal of human fate in feudal society. Through this, Nam Cao delivered a profound warning: if society does not create opportunities for people to remake their lives, tragedies like Chi Pheo's will continue endlessly.

Essay 3: The Aspiration to Be Honest Yet Tragic Rejection

In "Chi Pheo," Nam Cao not only exposes the character's degeneration but also deeply depicts Chi's aspiration to be honest. However, the feudal society's harsh prejudices cruelly rejected this aspiration, pushing Chi Pheo into the most painful tragedy.

Chi Pheo's desire to be honest was sparked by his encounter with Thi No. Thi No – a woman who was unattractive, simple-minded, and shunned by the village – was the only person to see Chi Pheo as a human being. Her pot of onion porridge was not just simple care; it symbolized love and sympathy. It was this porridge that awakened Chi's human side, making him realize the desire to live normally and integrate with others.

Chi Pheo dreamed of a small family with Thi No, farming, and living in peace. This yearning is very ordinary but also very precious. However, tragedy struck when Thi No, influenced by her aunt, rejected Chi. The aunt's attitude represented the societal prejudices of that time: not accepting those who had once been degenerate to return to being honest.

Chi Pheo's tragedy did not stop at being rejected by Thi No but extended to the despair of realizing he had no way back. He longed to be human but no one recognized him as such. Compared to the character Lao Hac, Chi Pheo appears even more pitiable. Lao Hac chose death to retain his dignity, while Chi Pheo, despite a yearning for reform, was not given a chance by society.

Chi Pheo’s tragedy of being denied the right to be human is a powerful indictment against inhumane society. Additionally, it is a desperate cry for those driven to the edge. Through this, Nam Cao affirmed the deep humanist values in the work.

Essay 4: Humanistic Values in the Character Chi Pheo

Nam Cao's work "Chí Phèo" not only has profound realistic value but also contains noble humanistic value, especially through the character Chi Pheo. Despite being degenerate and falling into tragedy, Chi Pheo still harbored a desire to be good, reflecting faith in the inherent goodness of individuals, as well as expressing deep sympathy for the poor laborers' fate in society.

What is admirable about Chi Pheo is that despite being severely oppressed by a feudal society, he never completely lost his inherent decency. The encounter with Thi No is a significant turning point that awakened the humane part in him. Thi No's onion porridge, though simple, held immense strength – the power of love and sympathy. It was the first time in many years that Chi Pheo was treated as a human being. The onion porridge was not just a simple meal, but a symbol of hope and the desire to return to humanity.

Chi Pheo dreamed of a simple life, integrating with the community, becoming a farmer like others. Such aspiration is beautiful and sincere, but society at that time did not accept him. When rejected by Thi No, Chi fell into despair. This is the greatest tragedy for this character: the tragedy of being denied the right to be human. Compared to the character A Phu in "The Couple A Phu" by To Hoai, A Phu rose to liberate himself, whereas Chi Pheo found no escape in the harsh society.

The humanistic value of Chi Pheo is also reflected in the message Nam Cao conveys: people, no matter their circumstances, always harbor a desire to live decently. The journey from a decent farmer to being degenerate and then yearning for reform shows that an individual’s inherent goodness is never entirely lost. Through this, Nam Cao asserts that if society is tolerant and offers paths, individuals like Chi Pheo can return to being human.

However, the feudal society with its cruel prejudices did not provide Chi Pheo such an opportunity. His death was not only a release but also a powerful indictment of the inhuman social policies. It also evokes compassion from the readers, prompting thoughts on the community's responsibility towards unfortunate lives.

Through Chi Pheo, Nam Cao not only showcased artistic talent but also revealed deep humanitarian empathy. He not only criticized society but also called for change, urging for sympathy and respect towards individuals, especially the weak.

Essay 5: The Art of Character Construction in Chi Pheo

"Chí Phèo" by Nam Cao is not only successful due to its profound realistic content but also because of its unique character construction. Chi Pheo is an artistic archetype in realistic literature, demonstrating Nam Cao's masterful talent in character portrayal and societal reflection.

First of all, Nam Cao crafted Chi Pheo as a standard character for impoverished peasants being degenerated in a feudal society. His origin, tragic degeneration, and aspiration to reform are not just his own story, but the story of countless other miserable individuals in the old society. The author took a specific case to reflect the general reality, strongly condemning the injustices and inhumanity of feudal policies.

Nam Cao’s artful psychological depiction of characters is also noteworthy. He not only depicted Chi Pheo through actions and appearances but also delved deep into the character’s inner world. Chi Pheo’s curses are a clear expression of his pain and despair. Particularly, the internal monologue after meeting Thi No highlights the transformation in Chi’s perception and emotions, emphasizing his aspiration for reform.

The narrative language in "Chí Phèo" is another distinctive point. Nam Cao utilized simple, straightforward language that is highly evocative. His depiction of daily details, familiar yet vivid, brings the story to life. For example, Thi No's small pot of onion porridge carries profound humanistic meaning, significantly portraying Chi Pheo's soul more distinctly.

Compared to contemporary works like "Tat Den" by Ngo Tat To or "Vo Nhat" by Kim Lan, Nam Cao had a unique approach to character construction. Chi Pheo is not just an individual but a symbol for a social class. The author not only narrated Chi’s story but allowed the character to speak and express his mindset, creating a bond between the character and the reader.

The work employs a tight structure and a flexible narrative style. Beginning with Chi Pheo’s unheard cursing set up the issue of his isolation and degeneration. The conclusion with Chi’s death finalized a vicious cycle of tragedy: from birth, he was never recognized by society, and in death, he found no understanding.

The art of character construction in Chi Pheo clearly showcases Nam Cao's talent in reflecting reality and embodying deep humanistic values. Through this, he will not only bequeath a masterpiece to critical realist literature but also impart a significant lesson on compassion and respect for individuals.

Note: Content is for reference only!

What are the 5+ newest sample analysis essays on the Character Chi Pheo? What are the regulations on assessment of the training results of 11th-grade students in Vietnam? (Image from the Internet)

What are the regulations on assessment of the training results of 11th-grade students in Vietnam?

According to point a, clause 2, Article 8 of Circular 22/2021/TT-BGDDT, the training results of 11th-grade students in Vietnam are assessed at one of four levels: Excellent, Good, Qualified, Unqualified:

- Excellent: Satisfy requirements for traits under formal education program excellently and display merits.

- Good: Satisfy requirements for traits under formal education program well and display merits but not enough to be placed in Excellent category.

- Qualified: Satisfy requirements for traits under formal education program.

- Unqualified: Fail to satisfy requirements for traits under formal education program.

How many periodic assessments must 11th-grade students in Vietnam undergo in Literature?

Article 7 of Circular 22/2021/TT-BGDDT stipulates as follows:

Periodic assessment

...

2. In each semester, each subject assessed via feedback shall be assessed once in the middle of the semester and once at the end of the semester.

3. In each semester, each subject assessed via both feedback and scores shall be given assessment scores once during the semester (hereinafter referred to as “DDGgk”) and once at the end of the semester (hereinafter referred to as “DDGck”).

4. Students who fail to obtain sufficient assessment scores as per Clause 2 and Clause 3 of this Article due to force majeure shall be eligible for attending the re-examination and re-assessment with corresponding qualification criteria. Organization of re-examination and re-assessment shall be performed in each semester.

5. In case students fail to attend re-examination and re-assessment according to Clause 4 of this Article shall be assessed as “Chưa đạt” (Unqualified) or given a score of 0 for the missing examination and/or assessment.

Thus, in each semester, the 11th-grade Literature subject is periodically assessed twice, once in the middle of the semester and once at the end of the semester. Therefore, the whole school year will have four periodic assessments for the 11th-grade Literature subject.